The entire story of creation and the world before flood is told in just seven short chapters of the Bible. A few names, some general loose detail of the process and order of creation, the Man’s fall into sin, the first murder, the first city, the development of metal working and musical instruments and ranching, a few cryptic passages about “The sons of God and the Daughters of Men.” and some creatures called Nephilim, and the destruction al all life except for one man and his wife, three sons and their wives and an ark full of animals. All we know is contained in about 4300 words that would not even be an acceptable term paper by most college English 101 standards of today.
Nonetheless, as Christians, everything we believe about creation and the fall of man comes from this primary source. We get a few other glimpses into the nature of God, the angels and heavenly things from other parts of the Bible or books not part of the protestant Bible such as The Book of Jubilees, The Book of Enoch, etc., but these are not considered Canonical text as they have too many inaccuracies and conflicting passages to be taken as \”Inspired by God.\” From a Christian perspective, the books included in the Old and New Testaments of the Bible are the only text which were found by the Council of Nicaea in 325 A.D. to pass the rigorous test of inspired text. So all we really have to go on are the first 7 Chapters of Genesis, and a few other related passages in other books such as Job, Isaiah, Ezekiel, Jude and Revelation, yet it is so little.
There have been many stories and much speculation on the “Old World” i.e. the world before recorded history. My Witness Chronicles series are my attempt to make sense of it all and try to put it into a story that we can all relate to. But they are simply works of fiction written from one man’s imagination several thousand years after the fact. I will attempt in this work, to tell what we as Christians know as fact from the Bible, and also dispel many of the very bad theological assumptions, myths, and legends that have been passed down through some Christian traditions that have been around for as long as any of us can recall.
Not all theology on the first seven chapters of Genesis is bad. However, my concern problem with most pre-flood theology is that, none of us were there and we have no direct record of those times outside of Genesis, so we really have no idea how and why thing developed as they and what it was like to live in those times. Yet many theologians in the modern church often speak as if God has given them some special insight into this lost world. I have a great imagination, but at least I’m willing to admit that my stories are works of fiction. Most theologians and so called, “Experts” on the topic, actually teach as if they know exactly what happened or what the world was like before the flood. I will not make any such claims here. I will simply try to explain what we can prove, give some plausible explanation for what we can’t prove empirically, but believe nonetheless, and attempt to dispel some of the very bad theology that I have come across in my years of research.
The best place to begin this discussion is at the beginning. I will start with Gen. 1:1 and work my way through Genesis in chronological order to the best of my ability. This does not mean that I will go verse by verse, or have something to say about every verse or topic, but I will discuss sections or verses that often have resulted in much of the legends, mythology, misunderstanding, or controversy that we modern Christians must contend with.
But before we begin, let me say a few words about where the Genesis story that we know today originated. It is commonly accepted by both Jews and Christians alike, that Moses was the first to write the Book of Genesis. Many believe that the story was told to Moses by an Angel of God directly while on Mount Sinai, which is what the Book of Jubilees claims, but it is more likely that he would have learned it through the normal oral traditions of the day. I have no doubt that Moses did indeed receive the “Laws of Moses” directly from God on Mount Sinai, but the story of Genesis is more likely to have been passed along through tradition than a direct revelation from God. So we need to understand what Moses believed and what are the traditions and stories and understanding that he would have grown up with or been exposed to as he learned what it was to be a descendant of Abraham.
The first thing we need to understand is that Moses did not grow up learning the Hebrew and Semitic traditions. Moses was raised in the court of an Egyptian Pharaoh. This Pharaoh however (unlike past Pharaoh’s who welcomed the family of Jacob as they entered Egypt as a favor of his son Joseph, an official in Pharaoh\’s court) felt much contempt for this foreign people living in his land. Most Egyptian scholars today think the Jews were probably know in Egypt as the Hykos, a foreign people who dwelled among the Egyptians until about 1550 B.C. By this time during their sojourn, the Hykos (Hebrews) were slaves and bond servants to the Egyptians. It is not likely that Moses would have learned much about the Hebrew tradition or belief system during this period in his life, which we are told lasted for about 40 years.
The next phase of his life however, was much more conducive to Moses forming his understanding and belief of the one true God. After fleeing Egypt, Moses spent the next forty years as a shepherd in Midian living with his Father-in-law Jethro, also known as Reuel in the text.
Exodus 2:15-25 15When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian; and he sat down by a well. 16Now the priest of Midian had seven daughters. And they came and drew water, and they filled the troughs to water their father\’s flock. 17Then the shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. 18When they came to Reuel their father, he said, “How is it that you have come so soon today?” 19And they said, “An Egyptian delivered us from the hand of the shepherds, and he also drew enough water for us and watered the flock.” 20So he said to his daughters, “And where is he? Why is it that you have left the man? Call him, that he may eat bread.” 21Then Moses was content to live with the man, and he gave Zipporah his daughter to Moses. 22And she bore him a son. He called his name Gershom, for he said, “I have been a stranger in a foreign land.” 23Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. 24So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. 25And God looked upon the children of Israel, and God acknowledged them. Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian. (NKJV)
Jethro was the Priest of Midian, and it was from him that Moses is most likely to have learned of God. The Midianites were descendants of Abraham.
Genesis 25:1-4 1Abraham again took a wife, and her name was Keturah. 2And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3Jokshan begot Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. 4And the sons of Midian were Ephah, Epher, Hanoch, Abidah, and Eldaah. All these were the children of Keturah. (NKJV)
As a Priest of Midian, Jethro would have known the teachings and traditions of his forefather Abraham. It is known by archeologists that the land of Canaan gave root to the very first Monotheistic belief system. It is likely the reason God called Abraham to Canaan, was to learn and study under the guidance the one priest in all the Bible, before Christ, who is called a Righteous King and Priest: Melchizedek, King of Salem.
Genesis 14:18-20 18Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. 19And he blessed him and said: “Blessed be Abram of God Most High, Possessor of heaven and earth; 20and blessed be God Most High, Who has delivered your enemies into your hand.” And he [Abraham] gave him a tithe of all. (NKJV)
Somehow, in the midst of the Canaanite nations, this one King managed to retain an understanding and truth of the one true God, probably passed down from Noah through 10 or more generations, and now finally making its way through Abraham\’s descendant Jethro to Moses, the one who would write the story of creation that we still read today.
I know that was a long winded way to say what I’m trying to say, but we need to understand where Moses learned his history of the Hebrews. We have no idea who Melchizedek was or how he knew what he did or why he was considered a Righteous King and Priest of the one true God. This is what Easton has to say about him.
“MELCHIZEDEK – king of righteousness, the king of Salem. All we know of him is recorded in Genesis 14:18-20. He is subsequently mentioned only once in the Old Testament, in Psalms 110:4. The typical significance of his history is set forth in detail in the Epistle to the Hebrews, ch. 7. The apostle there points out the superiority of his priesthood to that of Aaron in these several respects, (1) Even Abraham paid him tithes; (2) he blessed Abraham; (3) he is the type of a Priest who lives forever; (4) Levi, yet unborn, paid him tithes in the person of Abraham; (5) the permanence of his priesthood in Christ implied the abrogation of the Levitical system; (6) he was made priest not without an oath; and (7) his priesthood can neither be transmitted nor interrupted by death: ‘this man, because he continueth ever, hath an unchangeable priesthood.’ The question as to who this mysterious personage was has given rise to a great deal of modern speculation. It is an old tradition among the Jews that he was Shem, the son of Noah, who may have survived to this time. Melchizedek was a Canaanitish prince, a worshipper of the true God, and in his peculiar history and character an instructive type of our Lord, the great High Priest (Hebrews 5:6,7; 6:20)”. (Easton\’s Bible Dictionary, PC Study Bible formatted electronic database Copyright © 2003 Biblesoft, Inc.)
It is obvious that whoever he was, he was a special kind of King and Priest as even Paul says in Hebrews:
Hebrews 5:5-11 5So also Christ did not glorify Himself to become High Priest, but it was He who said to Him: “You are My Son, Today I have begotten You.” 6As He also says in another place: “You are a priest forever according to the order of Melchizedek;\” 7who, in the days of His flesh, when He had offered up prayers and supplications, with vehement cries and tears to Him who was able to save Him from death, and was heard because of His godly fear, 8though He was a Son, yet He learned obedience by the things which He suffered. 9And having been perfected, He became the author of eternal salvation to all who obey Him, 10called by God as High Priest “according to the order of Melchizedek,” 11of whom we have much to say, and hard to explain, since you have become dull of hearing. (NKJV)
Hebrews 6:20 …where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek. (NKJV)
Hebrews 7:1-22 1For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2to whom also Abraham gave a tenth part of all, first being translated \”king of righteousness,\” and then also king of Salem, meaning “king of peace,” 3without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually. 4Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils. 5And indeed those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6but he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. 7Now beyond all contradiction the lesser is blessed by the better. 8Here mortal men receive tithes, but there he receives them, of whom it is witnessed that he lives. 9Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10for he was still in the loins of his father when Melchizedek met him. 11Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12For the priesthood being changed, of necessity there is also a change of the law. 13For He of whom these things are spoken belongs to another tribe, from which no man has officiated at the altar. 14For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood. 15And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17For He testifies: “You are a priest forever According to the order of Melchizedek.” 18For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, 19for the law made nothing perfect; on the other hand, there is the bringing in of a better hope, through which we draw near to God. 20Greatness of the New Priest and inasmuch as He was not made priest without an oath 21(for they have become priests without an oath, but He with an oath by Him who said to Him: “The LORD has sworn And will not relent, ‘You are a priest forever according to the order of Melchizedek’”), 22by so much more Jesus has become a surety of a better covenant. (NKJV)
The Jews have very little to say about Melchizedek formally, but it is evident from Paul’s letter that they had a long standing tradition and understanding of Melchizedek as a Righteous King and Priest from outside the Levitical line and even outside the line of Abraham. There are some legends that say that he may have been Shem and that Melchizedek was possibly his Canaanite name or a name given to him later by God, as God was prone to do from time to time. But Paul writes here that he had no genealogy; that is to say, his father and mother and lineage were completely unknown and undocumented. Some modern Christian theologies say that he was an Angel or “Son of God” because of Paul’s statement here, but I believe that is a misunderstanding of the text and that Melchizedek’s history was simply not known.
It is obvious however, that what we do know from archeology about the birthplace of monotheism as well as what the Bible tells us about Melchizedek, that he was a central character in the development and passing along of the truth of the One True God which ultimately made it to us through Moses, who learned it from Jethro the Priest of Midian, who learned it from the line of Abraham who learned it from Melchizedek.
There is however; some Jewish tradition that comes to us from the Book of Jubilees that states that Moses learned it directly for an Angel of the God on Mount Sinai.
Jubilees 2:1-2 \”And the angel of the presence spake to Moses according to the word of the Lord, saying: Write the complete history of the creation, how in six days the Lord God finished all His works and all that He created, and kept Sabbath on the seventh day and hallowed it for all ages, and appointed it as a sign for all His works.\” (From The Apocrypha and Pseudepigrapha of the Old Testament by R.H. Charles, Oxford: Clarendon Press, 1913. Scanned and Edited by Joshua Williams, Northwest Nazarene College.)
Although this is not canonical text, it does show that the Hebrews, or at least some priestly clans, had some beliefs beyond the strict documentation of the book of Genesis as written in the Torah. Again from Charles:
\”The Book of Jubilees is in certain limited aspects the most important book in this volume for the student of religion. Without it we could of course have inferred from Ezra and Nehemiah, the Priests\’ Code, and the later chapters of Zechariah the supreme position that the law had achieved in Judaism, but without Jubilees we could hardly have imagined such an absolute supremacy as finds expression in this book. This absolute supremacy of the law carried with it, as we have seen in the General Introduction, the suppression of prophecy -at all events of the open exercise of the prophetic gifts. And yet these gifts persisted during all the so-called centuries of silence-from Malachi down to N. T. times, but owing to the fatal incubus of the law these gifts could not find expression save in pseudepigraphic literature. Thus Jubilees represents the triumph of the movement, which had been at work for the past three centuries or more. And yet this most triumphant manifesto of legalism contained within its pages the element that was destined to dispute its supremacy and finally to reduce the law to the wholly secondary position that alone it could rightly claim. This element of course is apocalyptic, which was the source of the higher theology in Judaism, and subsequently was the parent of Christianity, wherein apocalyptic ceased to be pseudonymous and became one with prophecy. The Book of Jubilees was written in Hebrew by a Pharisee between the year of the accession of Hyrcanus to the high priesthood in 135 and his breach with the Pharisees some years before his death in 105 B.C.\” (From The Apocrypha and Pseudepigrapha of the Old Testament by R. H. Charles, Oxford: Clarendon Press, 1913. Scanned and Edited by Joshua Williams, Northwest Nazarene College.)
The point of all this is that the book of Genesis that we read today is a story that began as oral tradition and was passed down as oral tradition or nearly 1800 years until it came to Moses at around 1550 B. C. But even after Moses was said to have written it down, we have no direct written copies of all or even part of the story earlier than about 500 B. C. so we can only assume the story we read today has been kept as an accurate account but have no direct evidence as to what Moses actually wrote at the time he penned the book of Genesis or if he was writing down the story as told to him by an Angel or by the Priest of Midian.
To read more of Ken\’s Genesis:Factts and Fictions essays, visit http://thewitnesschronicles.com.